![]() In focusing on Schechtman’s second claim, I appeal to the Akan conception of personhood, showing that the community sets the parameters of personal identity, and by body politics and conferring social recognition, determines the traits that we take to be attributed to a given person over time.Share on Pinterest The natural dietary supplement berberine is gaining popularity on social media for its weight loss effects. I argue that a person’s narrative is not merely one that synchs with the narrative told in community, but one that is determined by the person’s community. This paper, while in full agreement with Schechtman’s claim regarding narratives and their ability to explain the intuitive features that regard the question of characterization, puts pressure on the latter claim. In order to live the life of a person, an agent’s narrative must sync with the narrative told about him/her in community. Still, merely having a narrative is not enough. While leaving the former question for another work, Schechtman answers the latter question by proposing what she terms the narrative self-constitution view, whereby Schechtman claims that we account for intuitive features (moral responsibility, survival, compensation, and self-interested concern) of characterization through narratives. that we take to be attributable to a person over time. On the other hand, there is the question of characterization, which concerns the actions, experiences, beliefs, values, desires, character traits, etc. On the one hand, there is the question of reidentification, which concerns what makes a person the same person through different time-slices. ![]() ![]() Marya Schechtman has given us reasons to think that there are different questions that compose personal identity. ![]()
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